1 Raja-raja 2:28

2:28 When the news reached Joab (for Joab had supported ¹  Adonijah, although he had not supported Absalom), he ²  ran to the tent of the Lord and grabbed hold of the horns of the altar. ³ 

Keluaran 21:14

21:14 But if a man willfully attacks his neighbor to kill him cunningly, ⁴  you will take him even from my altar that he may die.

Keluaran 38:2

38:2 He made its horns on its four corners; its horns were part of it, ⁵  and he overlaid it with bronze.

Mazmur 118:27

118:27 The Lord is God and he has delivered us. ⁶ 

Tie the offering ⁷  with ropes

to the horns of the altar! ⁸ 

[2:28]  ¹ tn Heb “turned after” (also later in this verse).

[2:28]  ² tn Heb “Joab.” The proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.

[2:28]  ³ sn Grabbed hold of the horns of the altar. The “horns” of the altar were the horn-shaped projections on the four corners of the altar (see Exod 27:2). By going to the holy place and grabbing hold of the horns of the altar, Joab was seeking asylum from Solomon.

[21:14]  ⁴ tn The word עָרְמָה (’ormah) is problematic. It could mean with prior intent, which would be connected with the word in Prov 8:5, 12 which means “understanding” (or “prudence” – fully aware of the way things are). It could be connected also to an Arabic word for “enemy” which would indicate this was done with malice or evil intentions (U. Cassuto, Exodus, 270). The use here seems parallel to the one in Josh 9:4, an instance involving intentionality and clever deception.

[38:2]  ⁵ tn Heb “its horns were from it,” meaning from the same piece.

[118:27]  ⁶ tn Heb “and he has given us light.” This may be an elliptical expression, with “his face” being implied as the object (see Num 6:25; Pss 31:16; 67:1; 80:3, 7, 19). In this case, “his face has given us light” = “he has smiled on us,” or “he has shown us his favor.” Another option (the one reflected in the translation) is that “light” here symbolizes divine blessing in the form of deliverance. “Light” is often used as a metaphor for deliverance and the life/blessings it brings. See Pss 37:6; 97:11; 112:4; Isa 49:6; 51:4; Mic 7:8. Some prefer to repoint the form וְיָאֵר (vÿya’er; vav [ו] conjunctive + jussive) and translate the statement as a prayer, “may he give us light.”

[118:27]  ⁷ tn The Hebrew noun חַג (khag) normally means “festival,” but here it apparently refers metonymically to an offering made at the festival. BDB 291 s.v. חַג 2 interprets the word in this way here, citing as comparable the use of later Hebrew חֲגִיגָה, which can refer to both a festival and a festival offering (see Jastrow 424 s.v. חֲגִיגָה).

[118:27]  ⁸ tn The second half of v. 27 has been translated and interpreted in a variety of ways. For a survey of major views, see L. C. Allen, Psalms 101-150 (WBC), 122.